“行人”与“客人”:中国古典诗词中的道家生死观
DOI:
https://doi.org/10.18002/sin.v15i2.7468摘要
“行人”与“客人”二词经常出现在古典诗词之中,通常情况下,可将这两个词解为离家远行的人。然而,在三种内容的诗歌,即缅怀死者或祭奠先人、探讨个体人与世界之关系、以及关于修行之人的诗歌之中,行人与客人通常应依据道家生死观,将之解为活着的人,而不是简单的将之理解为走在路上或离家远行的人。这种现象并非偶然,而是古代诗歌中的一个重要话题。以“活人”这一含义来解读整首诗,作品往往更加深刻、感人,诗中逻辑也更为清晰、连贯,对于读者理解诗词的深层内涵,大有裨益。
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